Alpha and Omega

 Many of us have heard the term “Alpha and Omega” applied to God. It usually means that God is in the beginning and the end of all things – that God himself is the Beginning and the End. While I do believe that this is true, I once had an experience that placed this divine designation in a different light.

 My mother usually came from Michigan to visit me and my family in Oregon every summer. We would all go together to the beach in Lincoln City for a week. Each year we looked forward to this time with great anticipation. We were in the process of making plans again for our special time, when my mother informed me that she would not be able to come this summer. She was seriously ill from cancer and could not make the trip.

 

We were devastated from this news. I knew I had to go back to Michigan to see my mother before she died. I thought to myself, “If my Mom can’t come to the beach, I’ll bring the beach to her.” She loved the beach, the sand and water. “I’ll go to the beach and dig up some sand and bring back a bottle of the sea water for her.”

 

When I arrived at the beach to collect my gift, it was storming; wind and rain drenched me. I went over to some rocks and filled up my water bottle. As I was getting a little teary eyed, thinking of how much my mother loved the ocean, I turned to look at the sand. The sand is ALL blackened from a recent oil spill. I’m soaked, emotional, and really needing to quickly find some clean sand.

 

I notice a patch of sand near the beach grass. It has an odd orange spot within it. I wonder, what is that? Walking over to the clear bit of sand, the orange spot begins to come into focus through my water spattered glasses. I get on my knees and the orange spot resolves into a toy shovel, probably left behind by some child. I use it to conveniently fill my bag with sand. It occurs to me that God has provided a tool for me so I can put the sand into the bag without having to use my hands. How kind!

 

But then my heart breaks. “Why is it,” I pray out loud, “I can see you in the small things, like this shovel, but it is so hard for me to see you in the big things, like my mother dying of cancer?”

 

A thought, right then, came to me: “If I am in the little things, I am also in the big. I’m the Alpha and Omega.” This concept instantly brought me peace. I could trust that God had not abandoned my mother in her time of need. The picture was bigger than I could see from where I stood.

 

Yes, my mother died of cancer a short while later. We buried the sand and water with her. Jesus is the Alpha and Omega -- the Beginning and the End -- who is in the Small and in the Big.

Fruit In Old Age

I have always wondered about that part of scripture where Jesus curses the fig tree for not having fruit, even though it was not the season for bearing fruit. Here is that passage of scripture:

Mark 11:12-14, 20-21 (NIV) The next day as they were leaving Bethany, Jesus was hungry. Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. Then he said to the tree, "May no one ever eat fruit from you again." And his disciples heard him say it. In the morning, as they went along, they saw the fig tree withered from the roots. Peter remembered and said to Jesus, "Rabbi, look! The fig tree you cursed has withered!"

Why did Jesus curse this fig tree? Maybe it was just a setup to show the power of believing? Since every time in the Gospels when this incident is recorded Jesus uses it to teach the power of faith, this could make sense. Except that it still doesn’t answer my question, why did Jesus do this? Why was it right for him to expect fruit on a tree in the off season?

Psalm 92:12-15 gives us a clue. “The righteous will flourish like a palm tree, they will grow like a cedar of Lebanon; planted in the house of the Lord, they will flourish in the courts of our God. They will still bear fruit in old age, they will stay fresh and green, proclaiming, "The Lord is upright; he is my Rock, and there is no wickedness in him."”

In this passage the righteous old folks will still bear fruit and be fresh and green. Yet old age is not the normal time to bear fruit. Having children is for the young. Older folks begin to wither since God has bound all things over to decay. How then do they do have fruit at the wrong time? By proclaiming that the Lord is upright and that there is no wickedness in him.

How do they know this? They have lived a full life. They have seen good and evil. How did they prevent their hearts from bitterness from seeing all the evil that happens to people and that may even have happened to them? They knew God as their Rock. They have come to trust Him and His word. The confessed the truth about God in worship and praise. They have seen and declared that there is no wickedness in the Lord their God.

Their fruit is a supernatural fruit that does not depend on the anything natural. Jesus was looking for supernatural fruit. This is why, I think, that Jesus had a right to expect fruit. He wasn’t looking for naturally generated figs, but supernaturally generated figs. The fruit God is looking for from us is not the kind we can produce on our own, but the fruit of the Holy Spirit in us. 

Anger

 If you watch the news, listen to your friends (or former friends!), wander around Facebook, or any social media, something is bound to give you an opportunity to be angry. Seems as if our entire social environment is purposely feeding people’s anger, flaming it into a bonfire of rage. It doesn’t matter whether you are Indigenous or non-native, democrat, independent, or republican, white or black, there’s plenty of real things happening to get the heat to rise.

 

So, what do we do with all this anger? Years ago I had severe lower back pain. The doctors could find no physical cause that would produce the level of pain I experienced. After a while, I discovered I was very angry, yet I wouldn’t admit this to myself. Why? Because I was angry with God. How could I, as a Christian, justify my being angry with God? I couldn’t, so I sublimated my anger. I hid it from myself, yet the physical effects still happened. My lower back tightened, causing real pain. Eventually I found, by admitting to myself that I was angry with God, that my pain went away. It wasn’t the anger in itself that caused my pain, it was the denial of my anger that did that deed.

 

The Bible has a lot to say about anger. Two verses come immediately to mind. One is Ephesians 4:26-27 (NIV) - “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. Another is James 1:19-20 (NIV) - My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.

 

Additionally, the Psalms often are concerned with anger, and much of it is about God’s anger. In the Psalms, God’s anger with evil and wicked people is explored in depth. Yet with God, anger is not about being offended or wanting to retaliate, but about justice. When God acts on his anger, justice is carried out.

 

Our anger does not make God nervous. Nor does it surprise him or cause him to reject us. We don’t need to hide our anger from God. God’s way of dealing with His anger was the cross. Jesus, God incarnate, took upon himself on the cross all the evil humanity has done. Jesus gave his life to forgive all those who angered him. So when we pray, expressing our anger to God, God has the opportunity to help us see things the way he does.

 

When the writers of the Psalms are angry, they turn to God for justice. To leave God out of the equation when we are angry is to experience anger with no hope for justice. This kind of anger progresses to bitterness, hopelessness, and violence. When you are angry, communicate to God about it in prayer. Then wait for God to help you see how to respond out of concern for the people who angered you, instead of getting revenge.

Playing the Music

 Playing the Music

 

I was asked a difficult question this week by a man who was seeking understanding. He asked me, “What is the biggest problem the church has in communicating its message to our society?” I was stunned for a moment trying to think of my answer. I then remembered something I had read recently (I don’t know where), which was an excellent summary of this issue.

 

My answer went something like this: Bach was a great composer. His music was some of the best that was ever written. Yet when someone who is not yet skilled tries to play a Bach cello sonata, it doesn’t sound very good. If your only exposure to Bach’s music was through people who couldn’t yet play it very well, you might conclude that Bach wasn’t a very good composer. The problem wasn’t the music, but how it was being played. So too the church’s problem in communicating its message to our society is not a problem with the message, but how it is played.

 

The church’s message, its music if you will, is the greatest and most beautiful ever written. But it is also, like many of Bach’s compositions, very difficult to play well. Our music has lines like “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”. (John 3:16) Or “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34-35) The church’s ability to communicate this first line has to do with how well they play the second.

 

Like all music, to play it well takes practice. One has to put in the effort to master the material. It is not enough to just know which note follows which, although that is very important. To play music well, it has to become part of you. Your focus is on the music itself, not the mechanics of playing.

 

When Christians learn to love well, our message can then be heard. We won’t obscure it with a mechanical rendition, or by faking what we have not yet mastered. There needs to be examples from those who play the message well, so the rest of us can know how it should sound.

 

Fortunately, such examples exist. Jesus Himself is the message, and an example of how the message is to be played or communicated. The apostle Paul encouraged us Christians to “Accept one another, then, just as Christ accepted you, in order to bring praise to God.” (Romans 15:7) When we do this, Jesus, and Jesus’ message, is heard clearly. The music is being played well.

 

So to those who are not Christians, I want you to remember that the music of Christ’s message is much deeper and more beautiful than anyone of us can ever play it. Hopefully, from time to time, you see glimpses of the grandeur of the music God wrote through Jesus. I invite you to come and learn, and become a person who truly loves God and people. 

Near Misses

One of the more difficult things to respond to are near misses. What I mean by this can be understood by a story I sometimes tell. One of my daughters as a 2 year old picked up a phrase from our neighbor. The phrase was "Jesus Christ". Now the words were fine - the problem was the inflection. Our neighbor often swore using the Lord's name. Our innocent daughter imitated it exactly! It took us a while to separate the phrase from the inflection for our dear daughter.

A lot of teaching I hear today, as well as in the past, is good but the emphasis or proportion is wrong. It is out of balance with the rest of scripture. In order to develop a biblical teaching ALL the verses that relate that concept must be considered. Now, that is a lot of work and takes a lot of time - years in fact. It is much easier to find some verses that say what you want to say and then just teach it. Except that distorts the biblical message.

So I find myself often in the spot where what someone is teaching or asserting is sort-of right but out of balance or proportion. Fortunately I need not respond to it all. But when I do, it is as difficult as getting my young daughter to stop saying "Jesus Christ" with a very wrong tone of voice.

Learning to Love

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When Malana was pregnant with our first child, she became really ill with “morning sickness”. You know, the kind that lasts all day and goes on for 7-8 months. She discovered she was pregnant soon after the second month of our marriage.

I was working making office furniture that was usually covered with a plastic laminate. In order to clean off the excess contact cement I washed my hands and everything else with lacquer thinner. Now this lacquer thinner would get into my breath and would take a while for it to completely dissipate.

Since we were newly married Malana was going to be the perfect wife and greet me with a kiss as I came home and came in the front door. But these days that I worked with the contact cement were becoming more common, and, when she greeted me at the door with a kiss, she would get a biff whiff of lacquer thinner. Her poor unsettled stomach couldn’t withstand the shock and she would run to the bathroom and vomit.

This went on for some time. I would go to work, come home, get greeted at the door with a kiss, and Malana would run to the bathroom and vomit. Besides all this, the smells of food being cooked were too strong and she felt lousy all the time. Not much got done while I was away at work.

Soon afterwards I went outside to the back porch, lifted up my hands, and complained to God. “God”, I said. “This is awful. This isn’t what I though marriage would be. What am I to do?”

There have been few times in my life where God so quickly answered. He spoke clearly in my heart in a voice that allowed for no wiggle room. He said, “Go back in there and love her!”

Well, that made sense to me. The Bible does say after all the husbands are to love their wives. So I went back I there and loved her.

But nothing changed. She still greeted me at the door with a kiss and ran to the bathroom to vomit. I still needed to do most of the cooking and stuff. After two weeks I got tired of it all and went again out to the back porch to pray.

“What should I do now Lord?” I asked. “I loved her but nothing has changed.” No sooner was my complaint out of my mouth than I heard again the voice of the Lord, the voice that breaks cedars, speaking in my heart. He said, ever so clearly, “Go back in there and love her!”

Then it dawned on me. I was to love her because I was to love her, not for the changes I thought it might make. She was deserving of love, always.

Testing Prophecy

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Paul exhorted us to test all things and to hold fast to the good. Because of the context it is clear that Paul wanted us to test prophecy given by fellow believers. Jesus also wanted us to test the prophets, even those in sheep’s clothing. Additionally, it appears that this testing could be extended to all Spirit ministry. The purpose of this testing was for the believer to be able to tell the difference between what has truly come from the Spirit of God and what has not. This testing is so that we will be able to separate the good from every form of evil, preventing our deception.

Why be so concerned about deception? Jesus and his apostles taught us that in the last days deception would be the main danger. When we are deceived we believe a lie, but are not aware of it. Since belief is the basis for all action and relationships, wrong beliefs result in destructive actions and relationships. Ultimately we will be judged on what we have believed as evidenced by our actions. True beliefs lead us into a love relationship with God and others while false beliefs do not. Deception then is a means by which our healthy relationships with God and others are broken.

Because of this we can see how important it is that we are not deceived. Now it is true that not all false beliefs are equally dangerous. Believing that Jesus is not our savior is far more dangerous than believing in, say, a limited atonement. (I can feel a discussion brewing!) There are areas in which differences of opinion are not necessarily debilitating and there are other areas that will destroy our relationship with God. It is important that we maintain a sense of proportion.

How then can we tell whether or not some spiritual activity is from the Holy Spirit or not? We will have to have some authority guide us here. We will have to be taught. Why do I say this? How would any of us know the answer to this question, for sure? Who has the right to say anything about this but those who undoubtedly have known this Spirit? This is why I propose scripture, the Old and New Testaments. No one in scripture has our cultural biases. And for my money, they are ones who undoubtedly knew the Holy Spirit.

Throughout time people have had to deal with the problem of who speaks authoritatively for God. Prophecy is where someone speaks for God as God directs, often in the first person singular. (Rev19:10, 22:6-9; Amos3:8) People who wanted to know the truth have always had to choose between those who spoke for God and those who claimed to speak for God. How were they able to distinguish between the two? What happened in the past and what can we learn from them?

The first situation that comes to mind is when Noah tried unsuccessfully to warn the world of the impending flood. Only his family listened. Even with the evidence of all these animals coming to the ark in pairs, people didn’t listen. No one had ever seen what Noah was talking about. Noah spoke of rain, floods, worldwide judgment, and cataclysm of a degree never before known. Besides, people didn’t want to repent. So Noah got no converts. Was Noah’s message from God? Yes. But people couldn’t tell because their hearts were hardened. They wanted their own way regardless. Noah’s message was right and he persisted with it for 120 years. He built an ark and gathered the animals (maybe even miraculously) and his family, demonstrating his sincerity. Still, his message went unheeded.

This shows us several things. The first is just because the message is strange and no one is listening does not prove that the message is not from God. It also shows that the reason we are not listening may have more to do with our hard heart than some flaw in the message. Herein is a key to knowing the voice of God û the receptivity of our heart. Do we really want to hear from God, or do we only want God to confirm our own opinions? Unless we are open to correction we will have a very hard time hearing from God. Does this mean that when God speaks he only speaks correction? Of course not. But unless we are open to whatever God might say, we will have trouble hearing. Unless we hear, we cannot decide whether the message is from God or not.

Since Moses was afraid that the people would not believe that God had met with him, God gave him confirmatory signs. This method was used throughout the Bible. Jesus, the prophets, the apostles all had miraculous signs to confirm that their message was from God. Yet signs were never given total confirmatory power. In other words, signs could confirm the message, but the message had to conform to the standard already given. Signs alone, or signs with a suspicious message, confirmed nothing. Signs alone cannot accredit the messenger. But signs can confirm that the message, when the message was consistent with previous messages from God, is indeed from God. (Dt 13:1-3, 18:21-22)

Why the need for signs if the message was consistent with previous messages from God? Sometimes it is because the people who are being communicated with have not understood the previous messages. Take for instance the coming in of the Gentiles into the people of God. It took many signs from the Spirit of God to lead Peter to the house of Cornelius. It also took a mighty demonstration of the presence of the Spirit in the lives of those Gentiles for the Jewish believers to accept the Gentiles and baptize them. Even then Peter was called to task by the leadership in Jerusalem. His answer was simple. Who am I to resist God?

Sometimes signs are used when the message challenges our accepted beliefs. If it weren’t for the signs, we would not reconsider our beliefs. Yet signs do not have the strength to change our beliefs on their own. The message must be, as the Bereans noted, consistent with what God has communicated before in the scriptures.

Jesus also taught us to Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. Matt 7:15-20 NIV So we can tell if the Spirit is working through someone by their fruit. This presupposes a few things. One is that we know this person life well enough to test for fruit. The second is that we know what good fruit looks (tastes?) like. Knowing the person who ministers by the Spirit is essential.

I suggest that the fruit Jesus mentions is the same as the fruit that Paul lists in Gal 5:22 as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. So also in Eph 5:9 the "fruit of light" is found in "all that is good and right and true." Contrasted with this are "the unfruitful works of darkness" (v. 11), the "fruitless trees" of subversive teachers in Jude 12. One of the characteristics of the "wisdom from above" is that it is "full of mercy and good fruits" (Jas 3:17, 2 Pet 1:8). In order to see such things we need to actually know that person. The more a person is disassociated with the local church the harder it is to assess fruit, and the easier it is to hide bad fruit.

If the prophetic word is consistent with scripture and is being communicated through a person of good fruit, it passes the initial test. All of this needs to done through a relationship with the Holy Spirit. You might remember when Agabus warned Paul of the binding he would receive by the Gentiles in Jerusalem. Paul wasn’t hard of hearing, he knew that what was said was true. He also knew the Lord was sending him and that he was willing to suffer for the Name. How the prophetic word given to Paul was to be interpreted by Paul, not others to whom this word was not addressed. So how the word is to be applied needs discernment.

Paul warns the Thessalonians not to put out the Spirits fire by looking down on prophecy. Instead they were to test everything and hold on to the good. Prophecy is one way that God mediates his presence though his people. If there is a need for anything now, it is for God to lovingly intervene in peoples lives. Prophecy is one way God does this. Lets avoid evil by not putting out the Spirits fire.